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September 1982

High on Waves


The True Spirit of Hatha Yoga
Swami Satyananda Saraswati

Yoga Research & Therapy

Cleaning the Inner Linings
Dr. Swami Shankardevananda Saraswati, MB, BS (Syd.)

Yogic Alternative for the Artificial Kidney
Dr. Jan E. Sigdell

Swamiji on Shankhaprakshalana
Swami Satyananda Saraswati

The Skin in Health and Disease
Dr. Swami Karmananda Saraswati, MB, BS (Syd.)

Shankhaprakshalana 'Cleaner Conchsiousness'
Swami Mahatmananda Saraswati

Power of Yoga
Swami Amritananda Saraswati

Experience in Yoga

The Correct Yogic Diet
Swami Satyananda Saraswati

Necessity of Cleaning
Swami Sankalpananda Saraswati

Swamiji on Shankhaprakshalana

Swami Satyananda Saraswati

The practice of shankhaprakshalana involves the use of water, salt, asana and ghee. The rules and regulations laid down for the practice are simple and straightforward. They are designed to give maximum results with minimum fuss and potential problems so that the sadhaka can get on with the higher work. It is unfortunate that today many yogic aspirants have lost sight of the essential and simple practice of shankhaprakshalana. They are experimenting with many new variations on the original theme, however, sometimes with unpleasant results.

Some groups of people are substituting lemon water, fruit juice, vegetable soup, and various herbs for salty water. Salt has derived a bad reputation, being associated with high blood pressure and people are afraid to overuse it. The taste of salty water is also undesirable. When we think of just what we are doing in shankhaprakshalana, however, it becomes clear that anything other than mildly saline water taken in such large quantities becomes a very intense dose. It is easy to overdo things and injure ourselves. We must remember that we have to drink two glasses of warm mildly salty water and perform five asanas eight times each. That is forty movements. This has to be repeated at least eight to ten times. Therefore, this is a potent practice and we must be careful to perform it correctly, so as not to further upset the balance of our system.

Salt is used for shankhaprakshalana because of its reaction in the stomach when it mixes with acids and enzymes. It creates a more dilute and less potent acid solution. Salt is also a very efficient means to dissolve mucus and cleanse the intestinal linings. In small quantities it has a soothing effect on inflamed linings and it also has a mild relationship with the liver. Actually, the amount of salt assimilated in shankhaprakshalana is quite small. Very little is absorbed as most is excreted per rectum. Therefore, the salt should not cause any problems in terms of high blood pressure. People with hypertension, however, should not practise shankhaprakshalana.

Some people prefer the taste of lemon in their shankhaprakshalana 'juice'. Lemon has a good reputation as a cleanser, alkalising agent and container of vitamin C. Lemon added to salty water is taken first thing in the morning by many people as a prevention against constipation and disease. It is useful to push a sluggish liver into activity and is helpful during colds, 'flu or seasonal fever. However, these practices use one or two glasses at the most, and never sixteen to twenty glasses at one time as in shankhaprakshalana. Lemon can be used in laghoo shankhaprakshalana, but never in the long form.

Forty minutes after completing the long form, the aspirant eats a meal of khichari, (boiled rice and mung beans with ghee). The purpose of this is to coat the intestines with a protective, soothing and nourishing layer, afforded by the ghee. Without this coating of ghee, the intestinal linings are prey to the corrosive power of acids and alkalis as well as drying out and cracking, which set the scene for future disease such as ulcers or parasitic infestations. Salt alone allows the ghee to coat the intestines; lemon will not. Therefore, the use of lemon is prohibited, as is the use of other fruit juices or even vegetable soup. The same thing applies to fasting after the practice. Some people believe that fasting will aid elimination. They are missing the whole point of rebalancing the energies and in fact debilitate the whole manipura chakra system more by straining it in this way.

It is for the above reasons that we recommend the full course of shankhaprakshalana be performed in an ashram setting where expert guidance is given and strict controls can be exercised over the saline water, the practice itself and the diet following it. If you attempt the practice outside of an ashram, do it under guidance and remember, follow the guidelines written in the texts carefully. The ancient yogis, following the instructions of their gurus, knew what they were talking about, from experience.

(Recorded in Gwalt, Switzerland on 22.3.82)



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