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I am a Sannyasin
Paramahamsa Niranjanananda
Satsang during Karma Sannyasa Week
Mangrove Mountain, Australia, May 1994
There is an invitation from Paramahamsaji to all of you. This invitation
is very important because, as many of you have felt and known, after leaving
the ashram and the establishment, Paramahamsaji cut himself off totally
from everyone. He made it quite clear, saying to us that, "I do not
wish to see anyone, I am not a Guru or a teacher any more. I have no disciples
any more." This information came to us all. We felt isolated, deserted,
neglected, and all these feelings and ideas surfaced, although, in fact,
there was no reason to feel like this. What was actually happening, and
this you have to understand from Paramahamsaji's point of view, was that
he never considered himself to be a Guru or a teacher, rather, we made
him into the image that suited us.
For many of us Paramahamsaji became a Guru. For many of us he became
a teacher, for many of us he became an inspirer; he took on different
roles as per our projections, and that is how we related to him in our
own ways. To be frank, we never allowed him to be himself. When he wanted
to be himself, we reacted strongly and many people also reacted negatively.
That was our shortcoming not his, because our own ideas and projections
were being shattered. Paramahamsaji always considered himself as a disciple
of Swami Sivanandaji, as a sadhaka, as a spiritual aspirant. There are
many things in his life which can totally alter a human mind if you care
to look deeply into his mind. His mind is always open for you to look
into. It is not a closed mind.
At the time of his departure, Paramahamsaji said, "I did not take
sannyasa to establish a mission. I did not take sannyasa to become a Guru.
When I took sannyasa, the original thought which motivated me was to know
myself, but in order to come to that stage of realising myself and in
order to pave the path for my growth and evolution, I had to exhaust my
samskaras and karmas. I asked Swami Sivanandaji what I should do in order
to exhaust my samskaras and karmas and he gave me a mission to propagate
Yoga. I did that until I felt I had completely exhausted every impression
or samskara and karma, even their shadow images, from my life. Finally
the realisation dawned on me that I was free from my karmas and samskaras
and I also realised that now I would be able to go further in my own spiritual
journey as an aspirant, as a sadhaka."
Now, compare this mentality with other mentalities that you may have
come across. In Paramahamsaji's mentality we find clarity of direction.
If we are able to use his example, then we will also attain clarity of
direction, rather than getting caught up in our ego trips and emotional
trips. In fact, this is what he has taught all these years; through the
practices of Yoga attain clarity of mind. Have we attained this clarity
of mind? No. We have not been able to follow his guidance and direction,
it is as simple as that. Despite our association with him for many years,
for many decades, I do not think we have followed a single instruction
of his for our inner growth and development.
Another source of inspiration is Paramahamsaji's acceptance of life,
his acceptance of difficulties and problems which would normally shake
even the strongest of people. He has never fought against the current
of life. He has flowed with the current of life. We fight with the current;
we struggle. We have not learnt to flow with the current. If a swimmer
has to cross a river that is flowing very strongly, then he has to swim
with the current to try and reach the other shore. Now, this is a teaching
of Yoga, flowing with the current, which Paramahamsaji has been able to
do and which we, as his disciples, have not been able to do. We are struggling
now and when I return to Australia after one year we will still be struggling,
and every year when I return I will find that we are all still struggling.
We miss the simple things in life and we do not give them consideration
or importance.
In order to re-establish himself in the lifestyle of a sadhaka, it was
necessary for Paramahamsaji to isolate himself from everything with which
he identified. We were talking of ego identification, ahamkara. Paramahamsaji
definitely has no ego. He is ego-less, but, for the sake of our understanding,
let us say that he has dropped his identification and he has gone to another
state of being, another state of life. His clarity of mind is just incredible.
So, now he has given us this special opportunity by inviting all of us
to his place in Deoghar, where he lives in solitude and isolation, without
interacting with anyone, and continuously performing his own higher sadhana.
He has invited everyone to go there and to reconnect with him on a different
dimension, on the true spiritual dimension and not just as a speculative,
spiritual idea.
This invitation is open to all. You should not miss this opportunity,
because if you do, and you still complain about your relationship with
Paramahamsaji, what it is and how it is going to be, then that is your
problem. He is opening his doors and it is up to you to enter and receive
inspiration and inner guidance and stabilise yourself in your life. Learn
to experience life as it should be experienced, not only in terms of luxury
comfort, securities and satisfaction, but also see how the fire of tapas,
austerity, can touch another person's life and transform it.
This year for one month, 18th November to 17th December, Paramahamsaji's
doors are going to be open, and I insist that you do not miss this opportunity
because it will be an eye opener for all of you. I have come across many
Gurus but I have never come across a true sadhaka, a true aspirant, except
for Paramahamsaji. I have come across many for whom the end has become
the means but I have never come across a person who has maintained that
clear vision in life. When you speak to Paramahamsaji his ideas will come
to you. Initially, I could not understand why he was leaving. I asked
him at the time of his departure, "What will happen to you? You are
leaving everything behind."
He said, in a beautiful way, "Look, let me be free from everything
and from the lassos which you people throw at me. Let me just roam, wander
around with the name of Shiva on my lips. It is my wish that when I die
nobody will know that I have died. I am just a wave amongst thousands
of waves in the ocean. When a wave reaches the shore it simply disappears.
The same wave does not appear twice. The wave which you recognised as
being me, the state which you recognised as a wave, is now finished. I
am a sannyasin. I do not want my disciples around me at the time of my
death with tears in their eyes, because that is not the teaching that
I have given them. I do not want you people to stand beside my bed, with
doctors stuffing pipes through my nostrils and my stomach. No, not at
all. I want to live a free life, total freedom, external and internal
both, keeping the knowledge alive in me that I am a sannyasin."
Live like that sannyasin who has taught us many things but whose teachings
we have never looked at. Take inspiration from that sannyasin who has
always said, ''No matter how many times you fall, always get up smiling
and keep on walking." Close your eyes. Do not just say, "It
is beautiful". Feel it in you, and when you feel that beauty in you,
then I will consider my coming to Australia to have been a success.
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